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Cicero announces that he will not expose a series of prescriptions but some principles, that he learnt to have been discussed once by excellent Roman orators. [48], De Oratore Book II is the second part of De Oratore by Cicero. Can an advocate for or against war speak on the subject without knowing the art of war? If we have to love our country, we must first know its spirit (mens), traditions (mos), constitution (disciplines), because our country is the mother of all of us; this is why it was so wise in writing laws as much as building an empire of such a great power. As Crassus saw this discipline poor, he enriched it with ornate. He was obliged to accept a number of distasteful defenses, and he abandoned public life. This was a used exercise of his main adversary, Gaius Carbo. There is no art of speaking, and if there is an art to it, it is a very thin one, as this is just a word. What about—Crassus replies—if we ask Antonius now to expose what he keeps inside him and has not yet shown to us? [38], The orator shall feel the people pulse, whatever their kind, age, social class, investigate the feelings of those who is going to speak to. Sulpicius exults: "At last the day we desired so much, Cotta, has come! Antonius tells of the debate that occurred in Athens regarding this very subject. [41], You blame—Antonius continues—those advocates, who, although ignoring the fundamentals of right face legal proceedings, I can defend them, because they used a smart eloquence. Many orators, such as Scipio and Laelius, which gained all results with a single tone, just a little bit elevated, without forcing their lungs or screaming like Servius Galba. Cotta replies that, given that Crassus stimulates them to dedicate themselves to oratory, now it is time to reveal the secret of his excellence in oratory. Orator was written by Marcus Tullius Cicero in the latter part of the year 46 BC. Cicero tries to reproduce the feeling of the last days of peace in the old Roman republic. Translated into English, with Notes Historical and Explanatory and An Introductory Preface. Galba saw the peasant going away very sad and asked him why. During this year, the author faces a difficult political situation: after his return from exile in Dyrrachium (modern Albania), his house was destroyed by the gangs of Clodius in a time when violence was common. then expose the argument; after, establish the dispute; It is necessary to study the civil right, know the laws and the past, that is rules and traditions of the state, the constitution, the rights of the allies and the treaties. Roscius loves to repeat that the more he will go on with the age the more he will slow down the accompaniment of a flute-player and will make more moderate his chanted parts. Cicero's family, though aristocratic, was not one of them, nor did it have grea… Scaevola then encourages him to expose his notions, so fundamental for the perfect orator: on the nature of men, on their attitudes, on the methods by which one excites or calms their souls; notions of history, of antiquities, of State administration and of civil right. The issues in the quarrel: Cicero's … At that time as much as when Cicero writes the dialogue, the crisis of the state is obsessing everyone and clashes deliberately with the pleasant and quiet atmosphere of the villa in Tusculum. no longer supports Internet Explorer. [37], Antonius disagrees with Crassus' opinion: an orator does not need to have enquired deeply the human soul, behaviour and motions—that is, study philosophy—to excite or calm the souls of the audience. Cotta hesitates, but Mucius asks again Crassus to expose in detail his opinion about the perfect orator.[23]. In respects to Gorgias, Crassus reminds that, while Plato was making fun of orators, Plato himself was the ultimate orator. Train one's memory by learning as many written works as possible (. He came back to Rome the last day of the ludi scaenici (19 September 91 BC), very worried by the speech of the consul Lucius Marcius Philippus. And even if you do it, my spirit of freedom will hold tight your arrogance". As for the proper voice control, one should study good actors, not just orators. But I ask you, Antonius, which benefit would the orator have given to the science of right in these trials, given that the expert of right would have won, not thanks to his specific ability, but to another's, thanks to the eloquence. Some of these latest ones claim that one's soul must be kept away from passions and say it is a crime to excite them in the judges' souls. The Roman right is well more advanced than that of other people, including the Greek. finally, remark our strong positions and weaken the other's.[18]. Otium bezeichnete dabei die Muße, also die Zeit, in der der Römer nicht arbeiten musste (siehe auch Senecas De otio). So did Nicander of Colophon, who wrote excellent poems on agriculture (Georgika). Thus the reader observes Cicero at work in both constructive and skeptical modes as well as his art of characterizing speakers. For while the schools of Philosophy claim that rhetoric and other arts belong to them, the science of oratory which adds "style," belong to its own science. Click anywhere in the line to jump to another … They belong to the generation, which precedes the one of Cicero: the main characters of the dialogue are Marcus Antonius (not the triumvir) and Lucius Licinius Crassus (not the person who killed Julius Caesar); other friends of them, such as Gaius Iulius Caesar (not the dictator), Sulpicius and Scaevola intervene occasionally. If you said that an expert of right (iuris consultus) is also an orator and, equally, an orator is also an expert of right, you would put at the same level and dignity two very bright disciplines. It is set in 91 BC, when Lucius Licinius Crassus dies, just before the Social War and the civil war between Marius and Sulla, during which Marcus Antonius (orator), the other great orator of this dialogue, dies. A short summary of this paper. Cicero's political career was a remarkable one. This heavy requirements can discourage more than encourage persons and should more properly be applied to actors than to orators. In the time after the assassination of Julius Caesar, Cicero became one of the most powerful politicians in Rome, and a rival to Mark Antony.Cicero's attempts to … Indeed, only laws teach that everyone must, first of all, seek good reputation by the others (dignitas), virtue and right and honest labour are decked of honours (honoribus, praemiis, splendore). Crassus says that natural talent and mind are the key factors to be a good orator. XLVII. First page of a miniature of Cicero's De oratore, 15th century, Northern Italy, now at the British Museum. Can an advocate speak on legislation if he does not know law or how the administration process works? Of Cicero's rhetorical treatises De Oratore, "On the Orator," was the most sophisticated treatment of rhetorical doctrines, surpassing his youthful De Inventione, which was more consistent with the rudimentary and systematic rhetoric, Rhetorica ad Herennium, that for so long was attributed to him. In his conclusion on invention Antonius shares his personal practices as an orator. Using Antonius's example earlier, these people didn't lack the knowledge of oratory, they lacked the innate ability. (Latin) search this work Who can deny that an orator needs the gesture and the elegance of. Because of his modesty in this speech, the others in the group elevate Crassus in status even higher. In conclusion, if we want to put all the disciplines as a necessary knowledge for the orator, Antonius disagrees, and prefers simply to say that the oratory needs not to be nude and without ornate; on the contrary, it needs to be flavoured and moved by a graceful and changing variety. On the contrary, the orator picks all these passions of everyday life and amplifies them, making them greater and stronger. De oratore in Cicero's life 3. This is because really good orators know that, sometimes, the speech does not have the intended effect that the speaker wished it to have. The first issue is indefinite while the other is specific. He blamed the situation and the abandonment of the Senate: the consul, who should be his good father and faithful defender, was depriving it of its dignity like a robber. It was Gorgias that started this practice—which was great when he did it—but is so overused today that there is no topic, however grand, that some people claim they cannot respond to. Rutilius Rufus himself blamed also Servius Galba, because he used pathetical devices to excite compassion of the audience, when Lucius Scribonius sued him in a trial. Without this, his speech would be empty, without beauty and fullness. M. TVLLI CICERONIS : DE ORATORE. "Why do not you ask Crassus," Scaevola says to Cotta, "to place his treasures in order and in full view?" These roles and skills are very far each from the other, independent and separate. [1] As I frequently contemplate and call to mind the times of old, those in general seem to me, brother Quintus, to have been supremely happy, who, while they were distinguished with honours and the glory of their actions in the best days of the … 3, This page was last edited on 8 December 2020, at 14:54. Background I: The quarrel between rhetoricians and philosophers, and Cicero's position in it 6.1. 9.1", "denarius") All Search Options [view abbreviations] Home Collections/Texts Perseus Catalog Research Grants Open Source About Help. Charmadas, finally stated that Antonius was a very docile listener, Crassus was a fighting debater. Let him keep the books of the philosophers for his relax or free time; the ideal state of Plato had concepts and ideals of justice very far from the common life. Does anybody think really that these abilities can be gained by an art? Antonius offers two principles for an orator when arranging material. One member, Scaevola, wants to imitate Socrates as he appears in Plato's Phaedrus. With this fanciful device, he avoided the arid explanation of rhetoric rules and devices. Crassus went to the curia (the palace of the Senate) and heard the speech of Drusus, reporting Lucius Marcius Philippus' speech and attacking him. Moreover, Cotta wishes to know which other talents they have still to reach, apart those natural, which they have—according to Crassus. According to the method of the Middle Academy, the treatise is sometimes described as a "catechism of rhetoric," for it is presented in the form of questions and answers. Crassus again denies that he is this kind of man: he is talking about an ideal orator. I. He reminds him that only nine days after the dialogue, described in this work, Crassus died suddenly. It is his last work on rhetoric, three years before his death. DE CLARIS ORATORIBUS. He would be convicted, if he would not have used his sons to rise compassion. Spiele der Römer. Do you fear that you home will no longer be frequented by citizens? subsequently, show evidence of one's own thesis; then, rebut the other party's arguments; No, it shall alway be anyway free, even if the body is captured. Finally, an orator must master “everything that is relevant to the practices of citizens and the ways human behave” and be able to utilize this understanding of his people in his cases. This is the reason why this particular subject is such a difficult one to pursue. But the philosophers themselves, although claiming that they study everything, dare to say that geometry and music belong to the philosopher, just because Plato has been unanimously acknowledged excellent in these disciplines. I do not question whether philosophy is better or worse than oratory; I only consider that philosophy is different by eloquence and this last one can reach the perfection by itself. No need of surprise, indeed, if he wanted to deprive the State of the Senate, after having ruined the first one with his disastrous projects. Crassus' speech lasted a long time and he spent all of his spirit, his mind and his forces. [22], Cotta replies that Crassus' speech was so raging that he could not catch his content completely. Antonius admires those who dedicated their time to study philosophy nor despites them, the width of their culture and the importance of this discipline. Publius Sestius, den Volkstribun des vergangenen Jahres. But to become a great orator by Crassus's definition would be difficult. He did not intend De Oratore as merely a treatise on rhetoric, but went beyond mere technique to make several references to philosophical principles. After first trying rhetoric without training or rules, using only natural skill, young orators listened and learned from Greek orators and teachers, and soon were much more enthusiastic for eloquence. [42], There are several kinds of trials, in which the orator can ignore civil right or parts of it, on the contrary, there are others, in which he can easily find a man, who is expert of right and can support him. After the judges condemned him, they asked him which punishment he would have believed suited for him and he replied to receive the highest honour and live for the rest of his life in the Pritaneus, at the state expenses. That is, it is not the eloquence that is born from rhetoric, but the rhetoric is born by eloquence. Those orators that are shameless should be punished. After having known what he listened by Crassus, he blamed him; then Crassus replied that he was sure of his opinion by his competence on right. However, this has the limit of exercising the voice, not yet with art, or its power, increasing the speed of speaking and the richness of vocabulary; therefore, one is alluded to have learnt to speak in public. Translated by J. S. Watson. Form II: "Rhetorical" techniques and the way to read De oratore 6. Other arts do not require eloquence, but the art of oratory cannot function without it. He extols the power that oratory can give to a person, including the ability to maintain personal rights, words to defend oneself, and the ability to revenge oneself on a wicked person. If he were defining an expert of laws and traditions (iuris consultus), he would mention Sextus Aelius, Manius Manilius and Publius Mucius. [5], The Greeks, after dividing the arts, paid more attention to the portion of oratory that is concerned with the law, courts, and debate, and therefore left these subjects for orators in Rome. De Oratore, I. A literary dialogue in the Greek tradition, it was written in 55 BCE in the midst of political turmoil at Rome, but reports a discussion 'concerning the (ideal) orator' that supposedly took place in 90 BCE, just before an earlier crisis. However, if the practices of oratory and how oratory is conducted is studied, put into terms and classification, this could then—possibly—be considered to be an art.[15]. He made a speech before the people, claiming the creation of a new council in place of the Roman Senate, with which he could not govern the State any longer. Just in the peak of his public career, Crassus reached the top of the authority, but also destroyed all his expectations and plans for the future by his death. Translated by J.S.Watson (1860), with some minor alterations. 1 of a 4 volume collection of Cicero’s orations which consisted of his political and legal speeches in which he often expressed his political views. The ability to converse is what gives mankind our advantage over other animals and nature. In so many years, he reached such a level of perfection, that everyone, who distinguishes himself in a particular art, is called a Roscius in his field. All I tried to do, is to guide you to the sources of your desire of knowledge and on the right way.[32]. Mucius chides Crassus. Antonius begins the section on invention by proclaiming the importance of an orator having a thorough understanding of his case. Traducido por Marcelino Menéndez Pelayo "Diálogos del orador", Derecho, Argumentación, Interpretación y Decisión "Derecho y Argumentación", M. TVLLI CICERONIS : BRVTVS. "I will not tell you anything really mysterious", Crassus says the two listeners. Countless men have become eminent in philosophy, because they have studied the matter thoroughly, either by scientific investigation or using dialectic methods. Do they think he is some idle talkative Greekling? Describing rhetoric, Cicero addresses previous comments on the five canons of rhetoric: Inventio, Dispositio, Elocutio, Memoria, and Pronuntiatio. Indeed, the audience listens to us, the orators, the most of the times, even if we are hoarse, because the subject and the lawsuit captures the audience; on the contrary, if Roscius has a little bit of hoarse voice, he is booed. An orator is easily set-up by the very nature of what he does to be labeled ignorant. For example, Asclepiades, a well-known physician, was popular not just because of his medical expertise, but because he could share it with eloquence. Indeed, both the exercises on some court topics and a deep and accurate reflexion, and your stilus (pen), that properly you defined the best teacher of eloquence, need much effort. Also, Antonius introduces ethos and pathos as two other means of persuasion. Cast in the lively, literary form of a dialogue, this classic work presents a daring view of the orator as the master of all language communication while still emphasizing … In Antonius' opinion, Crassus gave an improper field to the orator, even an unlimited scope of action: not the space of a court, but even the government of a state. Nonetheless, no practising orator would be advised by me to care about this voice like the Greek and the tragic actors, who repeat for years exercise of declamation, while seating; then, every day, they lay down and lift their voice steadily and, after having made their speech, they sit down and they recall it by the most sharp tone to the lowest, like they were entering again into themselves. Eloquence has many devices, not only the hearing to keep the interest high and the pleasure and the appreciation.[47]. All arguments, either those of rhetoric and from one's nature and experience, come out by themselves. He discerns that determining what to say and then how to say it requires a talented orator. [6], Cicero exposes a dialogue, reported to him by Cotta, among a group of excellent political men and orators, who came together to discuss the crisis and general decline of politics. Crassus finally considers how little attention is paid in learning the art of oratory versus other arts. There are also some topics (loci) to be used in trials, whose aim is justice; other ones to be used in assemblies, whose aim is give opinions; other ones to be used in laudatory speeches, whose aim is to celebrate the cited person. All of these are … Click on the L symbols to go to the Latin text of each section. Thereto also gathered Lucius Licinius Crassus, Quintus Mucius Scaevola, Marcus Antonius Orator, Gaius Aurelius Cotta and Publius Sulpicius Rufus. There were many with good qualities, but he could not tolerate any fault in them. After Roman peace had been established, it seemed as though everyone wanted to begin learning the eloquence of oral rhetoric. To speak effectively, the orator must have some knowledge of the subject. It is a really heavy task to be the very one man speaking, on the most important issues and in a crowded assembly, while everyone keeps silent and pays more attention to the defects than the merits of the speaker himself. However, since the objective is to look for The Perfect Orator, we must imagine one who has all the necessary traits without any flaws. As a consequence, moral principles can be taken either by the examples of noble men of the past or by the great Greek philosophers, who provided ethical ways to be followed in their teaching and their works. At the time, high political offices in Rome, though technically achieved by winning elections, were almost exclusively controlled by a group of wealthy aristocratic families that had held them for many generations. Cicero The Latin Library The Classics Page The Latin Library The Classics Page I do not refuse rhetoric, although I believe it is not indispensable for the orator. M. T. Cicero De Oratore. Brief history of the quarrel 6.2. [24], Another case was the one of Quintus Pompeius, who, asking damages for a client of his, committed a formal, little error, but such that it endangered all his court action. Enter the email address you signed up with and we'll email you a reset link. On Oratory (1822) by Marcus Tullius Cicero, translated by William Guthrie (19th century) sister projects: Wikidata item. This section marks Cicero's standard canons for the rhetorical composing process. We would like to show you a description here but the site won’t allow us. Sulpicius asks, "is there an 'art' of oratory?" [26], Crassus continues his speech, blaming those orators who are lazy in studying civil right. Since Crassus started the discussion, Sulpicius asks him to give his views on oratory first. The power of words in the hands of a man without scruples or principles would endanger the whole community. However, he does not agree with their viewpoint. Notwithstanding the formulae of Roman civil right have been published by Gneus Flavius, no one has still disposed them in systematic order. The first principle is inherent in the case while the second principle is contingent on the judgment of the orator. And it seemed so strange that Scaevola approved that, despite he obtained consensus by the Senate, although having spoken in a very synthetic and poor way. The better the orator is, the more shame, nervous and doubtful he will feel about his speeches. Similarly in Rome, the decemviri legibus scribundis were more expert in right than Servius Galba and Gaius Lelius, excellent Roman orators. Courts, assemblies and the Senate are where oratory should remain, and Crassus should not extend the scope of oratory beyond these places. They met in the garden of Lucius Licinius Crassus' villa in Tusculum, during the tribunate of Marcus Livius Drusus (91 BCE). He then declares memory to be important to the orator because "only those with a powerful memory know what they are going to say, how far they will pursue it, how they will say it, which points they have already answered and which still remain" (220). So he began to translate Greek speeches into Latin. [33], Antonius offers his perspective, pointing out that he will not speak about any art of oratory, that he never learnt, but on his own practical use in the law courts and from a brief treaty that he wrote. you are contradictory, because you say it is an easy discipline, while you admit it is still not this way, but it will become such one day. Issuu is a digital publishing platform that makes it simple to publish magazines, catalogs, newspapers, books, and more online. Cicero reminds us of another difficult skill required for a good orator: a speaker must deliver with control—using gestures, playing and expressing with features, and changing the intonation of the voice. Nevertheless, Crassus maintains his opinion that "oratorem plenum atque perfectum esse eum, qui de omnibus rebus possit copiose varieque dicere". The speech De provinciis consularibus (On the Consular Provinces) marked his new alliance. Besides, having a short breath, he trained himself to retain the breath, so that he could pronounce two elevations and two remissions of voice in the same sentence. Antonius agrees with Crassus for an orator, who is able to speak in such a way to persuade the audience, provided that he limits himself to the daily life and to the court, renouncing to other studies, although noble and honourable. Crassus says that this is quite an easy task, since he asks him to tell about his own oratory ability, and not about the art of oratory in general. He names disertus (easy-speaking), a person who can speak with sufficient clearness and smartness, before people of medium level, about whichever subject; Therefore, in your opinion, an expert of right is no more than a skilled and smart handler of right; but given that an orator often deals with right during a legal action, you have placed the science of right nearby the eloquence, as a simple handmaiden that follows her proprietress. Rather, he preferred to expose simply the truth and he faced the cruel feeling of the judges without the protection of the oratory of Crassus. There are other factors of civilization that are more important than orator: ancient ordinances, traditions, augery, religious rites and laws, private individual laws. Therefore, he will expose his usual method, which he used once when he was young, not anything strange or mysterious nor difficult nor solemn. We will be able to listen from his very words the way he elaborates and prepares his speeches".[17]. In the same proceeding, Marcus Cato, his bitter and dogged enemy, made a hard speech against him, that after inserted in his Origines. He was indeed stuttering, but through his exercise, he became able to speak much more clearly than anyone else. Antonius asserts that oratory is "a subject that relies on falsehood, that seldom reaches the level of real knowledge, that is out to take advantage of people's opinions and often their delusions" (Cicero, 132). Had he known this was what Sulpius and Cotta wanted, he would have brought a simple Greek with him to respond—which he still can do if they want him to. If one studies other disciplines, he simply needs to be an ordinary man. Indeed, unlike the Greek orators, who need the assistance of some expert of right, called pragmatikoi, the Roman have so many persons who gained high reputation and prestige on giving their advice on legal questions. The fact is, however, that these rules came out by the observation of some people on the natural gift of others. Negotium hingegen bedeutete für ihn eine Zeit, in der er nicht frei über seine Zeit verfügen konnte, sondern seinen Pflichten nachkommen musste. If he, who is bound by rhythm and meter, finds out a device to allow himself a bit of a rest in the old age, the easier will be for us not only to slow down the rhythm, but to change it completely. At the beginning of the third book, which contains Crassus' exposition, Cicero is hit by a sad memory. Download with Google Download with Facebook. In addition, the orator, who is used to write speeches, reaches the aim that, even in an improvised speech, he seems to speak so similar to a written text.[20]. Addressed to his brother Quintus, it was written in 55 BCE during a period of absence from public life under the first triumvirate. In that occasion, everyone agreed that Crassus, the best orator of all, overcame himself with his eloquence. Antonius finally acknowledges that an orator must be smart in discussing a court action and never appear as an inexperienced soldier nor a foreign person in an unknown territory. Antonius, convinced by those arguments, says he wrote a pamphlet about them. relictum esse dicunt—sine inflammatione animorum exsistere posse, et sine quodam afflatu quasi furoris. [31], Given that—Crassus continues—there is no need to further explain how much important is for the orator to know public right, which relates to government of the state and of the empire, historical documents and glorious facts of the past. In On the Ideal Orator, (De oratore), Cicero, the greatest Roman orator and prosewriter of his day, gives his mature views on rhetoric, oratory, and philosophy. Antonius believes that nothing can surpass the perfect orator. But for an orator, there are so many requirements such as the subtility of a logician, the mind of a philosopher, the language of a poet, the memory of a lawyer, the voice of a tragic actor and the gesture of the most skilled actor. The young pupils there are eager to know the methods to apply. We are not seeking a person who simply shouts before a court, but a devoted to this divine art, who can face the hits of the enemies, whose word is able to raise the citizens' hate against a crime and the criminal, hold them tight with the fear of punishment and save the innocent persons by conviction. Should a court action deal with a practical case, then we would obliged to learn a discipline so difficult and complicate; likewise, we should act in the same way, should we have a skilled knowledge of laws or opinions of experts of laws, provided that we have not already studied them by young. Crassus replies that he has heard Scaevola's views before, in many works including Plato's Gorgias. The orator shall have by nature not only heart and mind, but also speedy moves both to find brilliant arguments and to enrich them with development and ornate, constant and tight to keep them in memory. [35], Antonius disagrees with Crassus' definition of orator, because the last one claims that an orator should have a knowledge of all matters and disciplines. Again, he shall wake up tired, degenerated people and raise them to honour, divert them from the error or fire them against evil persons, calm them when they attack honest persons. Fourth, you claim that, thanks to the civil right, honest men can be educated, because laws promise prices to virtues and punishments to crimes. De oratore - Cícero. This means that the student must, through his style, bring in humor and charm—as well as the readiness to deliver and respond to an attack. In both cases, it is usual to ask: There are three kind of speeches: first, those in the courts, those in public assemblies, and those that praise or blame someone. (the complete and perfect orator is who can speak in public about every subject with richness of arguments and variety of tunes and images). The theories of Aristotle, while deemed of great utility and value, did not play as significant a role as Cicero for two reasons. But pay attention, Antonius says, not to give the right an ornate that is not its own. Had Scaevola not been in Crassus's domain, Scaevola would take Crassus to court and argue over his assertions, a place where oratory belongs. Finally Crassus quotes positively Marcus Porcius Cato, who was at the top of eloquence, at his times, and also was the best expert in civil right, although he said he despised it. He expresses all his pain to his brother Quintus Cicero.

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